Practical Living Under Our Great High Priest Having heeded the exhortation to faith an liberated from the curse of the Law, how then should we conduct ourselves? By manifesting (showing or demonstrating) love. Simply Broken Out
Heb 13:1-4 Showing Love to Others
The operation of love is a verb, extending from fellow believers to the low parts of society, from which you cannot repay, as Jesus admonished the disciples in Luke 14:13-14. The focus is not on whether we look for angels, we won’t directly recognize them. Rather, be hospitable and loving toward the poor. The downtrodden are also objects of our love. Prisoners may or may not be guilty, but our Lord died for them as well. The ill-treated are to be comforted, 2 Cor 1:3-13This love is also to be manifested to spouses by respect and fidelity.Hospitality: Hospitality is caring for the traveler. In the Old Testament, examples abound where strangers arrive in to an encampment, and Middle Eastern custom compelled the head of the camp to take in travelers. Abraham is a great illustration of this custom, as are other examples in Judges when Manoah entertained the Angel of the Lord, and the sad tale of Micah and his concubine in Judges 19:15 ff
Heb 13:5-14 Showing Love by Faith in our High Priest
The love of money is another way of saying that we really can’t trust God to provide for us, that this we need to do for ourselves. That does not excuse laziness; we must earn our bread. See 1 Tim 5:8. Strike a balance. Our teachers and instructors are to be imitators of Christ, so that those instructed and copy their life. And that teaching is that the Gospel is the Good News, no longer tied to the Mosaic Law or any other aberration of the simple Gospel. Jesus hasn’t and won’t change, therefor the message never changes. (The medium always changes, though, see 1 Cor 9:20-23 and Paul’s example)
Heb 13:15-19 Showing Love by Self-Sacrifice
As opposed to the old sacrificial system, the new sacrifice is a living sacrifice of our lives to Jesus shown by Paul in Romans 12:1We also sacrifice our wilfulness by sharing from a generous heart, submission to duly appointed authorities, and willing prayer for others with needs.
Heb 13:20-25 Showing love by receiving blessing
What is it that God gives us to do His good will? All the things which we cannot do…. Fruits of the Spirit,
Memory Verse – Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. Hebrews 13:15
Application –I will live my life showing love by demonstrating thankfulness.
Living Our Life of Faith How, What, and Where to live in the light of faith in our Great High Priest is the theme of Hebrews 12. Our examples are Jesus, and the saints of faith before us. Our heritage and is an unshakable one, Heaven. Summary / Thoughts
Heb 12:1-3 – Jesus Our Super Model
Simply: Shed sin. Shake it off like a lizard sheds his skin, like Paul shook off the snakebite of Acts 28:2-5Compare this with the kenosis of Phillipians 2. The emptying, the deprivation Jesus went through to lay aside is Godhood, AND voluntarily put up with the hostility of which we receive only a bare fraction.
Heb 12:4-11 – The Father, our Teacher
Someone once remarked that he was glad to have been in the army, but wouldn’t want to do it again. Discipline is the same way, it’s necessary. It shows we are true sons (daughters) of God; it’s tough love in a sense. It perfects us, bringing us through the seminary of sorrow; it’s one thing to read a book about the hardships and suffering of others, it’s quite another to live it. Those in battle have a unique shared experience in having together been shot at, there is little experience more uniting than that.And, we are disciplined to enter into that pure and set aside state of holiness, since the Father, through discipline, receive His holiness
Heb 12:12-17 – Our Brothers, our object of holiness
Our response toward each other is how we live out the shaking off of sin. It says that we walk in the path of righteousness and peace. Look at Psalm 1:1-3 to see an example of this walk. What causes bitterness? Sometimes, unexpressed resentment of what another has or does, but always unvoiced. Deu 29:18 shows the root of bitterness is born out of the unbelief many had that God did not take car elf them, such that they turned to idols.
Heb 12:18-24 – Our Summit: Mt. Zion
The image is of the time Moses went to Mt Sanai to receive the Law (Exodus 19 and 20). That terrible place was a place of death to the unclean. All were stay away.Mt. Zion, on the other hand, is the object of our journey, our gathering place. But really, both are the same in that only the spotless, and sinless may approach it.
Heb 12:25-29 – Our Unshakable Inheritance
His last warning concerning the call to faith in Christ by Christ. Although we draw to Mt. Zion, only the unshakable will endure, we who have our foundations in the Rock, Jesus, will be immovable. The dross, the man-made will not endure. And yes our God is a loving God, but He is also just, and will refine out the impure, at the end of the age. See also Haggai 2:6 from which this is quoted.
Memory Verse – All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. Hebrews 12:11
Application – Expect dicipline, encourage the family of God, run the whole race.
Virtual Actuality – The Faith Hall of Fame
Faith is the opposite of virtual reality. In an electronicVR game, good movie or other setting, the aim is to convince you that something you see is real, when it is not.
Faith does the opposite. Faith tells us that what we cannot see is the reality.
Faith is not some cosmic force through which we can appropriate a good life, levitate light sabers, or speak cash into our wallets.
Faith is not Napoleon Hill’s affirmation: “Whatever the mind of man can conceive and and believe, it can achieve.”
Faith in God, is based on the character of God, and the degree we know that God is as good as His word. It is taking action on the promises of God with boldness and perseverance.
Simply Broken Out Summary / Thoughts
Heb 11:1-3
The Essence of Faith – In connecting the dots of the Promise, we obtain approval from God. Through faith, all the markers, the hints and subtleties of which we are only given promises, are perceived and known to be reality. Think of an example, student. My own came when it dawned on me as a young Christian, after having pondered over the pre-Flood world described in Genesis, and trying to reconcile the length of life of the patriarchs to months or something else. After reading a tract by ICR I began to interpret the section as literal. At that realization, it all came into incredible focus and understanding; I could best understand the Bible (except when the genre compelled me otherwise) as a literal account, especially Genesis. And why not? After all, humanity derailed in the Garden of Eden when Adam & Eve were lured into not taking God’s Word literally. The worlds framed.. is better understood as the ages framed, God arranged these all in advance of the passage of time.
Heb 11:4-7
Faith before the Flood – This first testament is just that, a testament. Faith ripple repercussions throughout our circle of friends,(koinos) and through time, as we see here. Death does deaden the testament of faith. It also serves as a testament to the living, as Noah showed. His ark, built over a period of 120 years, probably far from sea, would be the object of ridicule, yet Noah persisted. Even now, looking back, he is mocked, denied, and belittled, as are we who take God’s word seriously.
Heb 11:8-12
The Faith of Abraham – Abraham takes faith to the next level by his actions. He acts radically, leaving family home and wealth, willing to sacrifice his son all on a promise from God. Reckoning on righteousness is here as well, Gen 15:6. Although he and Sarah faltered along the way (Gen 12:10-ff and Gen 20) God did not take away His promise. It was not contingent on Abraham.
Heb 11:13-16
The Objective of Faith; Heaven – The patriarchs (and our) imitation is of Abraham, for we are called like Abraham to come out of our “country” to a place we know little about save the promises has made in His word. We believe that this place is so much better, and God is thus pleased Heb 11:6
Heb 11:17-22
The Faith of the Patriarchs – Part of the testimony of faith is its heritage throughout a family. A Godly and faithful parent givers the offspring a double advantage in life as a beacon and role model. The opposite is also sadly true.
Heb 11:23-29
The Faith of Moses – And Moses’ call to faith faith was re-enforced by constant meeting face to face. (Exo 34:29-ft) Moses too slipped in obedience, but his faith was resolute, under great pressure from his flock and his enemies.
Heb 11:30-38
Overcoming by Faith – Now here is a great encouragement. Often times we cluck at the foibles (the bad sides of) some these folks, Samson, Barak, for two examples. Yet, here they are in the faith hall of fame. So we should not be discouraged when we stumble; God knows we will, yet it does not impede our standing with God (except, of course when it remains unconfessed) but we keep our faith. This is a tremendous encouragement when the road gets rocky.
Heb 11:39-40
The Unity of Faith – And so, at the end of the age, we too will stand among the greats, having stood the test and endured just as they did, and celebrate that glorious day, and the glorious Savior who made that day possible. DON’T MISS THIS PARTY!
Memory Verse – Without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him. – Heb 11:6
Application – How will you live out what you have learned? I am going to remember the human heroes of faith, who although they stumbled, were approved by God for their faith, and be encouraged by God’s approval.
Bible Study Made Simple Title – One Sacrifice, One Faith Teaching – One sacrifice, accepted by faith, is all need to be reconciled with God. One Sacrifice is Enough
Heb 10:1-3
Yes, the animal sacrificial system brought guilt to the Jew since each year’s reminder brought guilt.On the other hand, since we possess sin-distorted minds, unnecessary guilt can plague the redeemed. Outside sources, other people, “memorials,” and demons can also cause this.The cure? Knowing that God never condemns (Romans 8:1). This gives us confidence that our condemnation is never from God, and can serve as a reminder. We need also to practice discernment, in that God does correct our sinful habits, and that we have liberty in our Christianity. Romans 4 &15 provide guidelines here.
Heb 10:4-11
Mark 12:33, Mat 9:13, Psalm 51:16, Hos 6:6 and many other places in the Bible point out God is not into ritual, or the slaughter of animals. The soothing aroma spoken of often in Leviticus and other places is the aroma of a pure desire of the worshipper, and obedience. This manifestation of love, obedience, is put forth in verse 9 by submitting to the Father’s will. By perfect obedience, Jesus was able to be the perfect sacrifice, because in that perfect obedience, He remained untainted by sin. An imperfect analogy is a multi stage space rocket; the first stage lifts the rocket into the air, it must be jettisoned do that the 2nd stage and payload can travel beyond the atmosphere (temptation) and the force of gravity (sin). The first stage is the Old Testament. v11 Once for all, the Cross saves for all we sin, not just those leading up to our salvation. The idea of sanctification is a three fold process. Here the first step, of being set apart for Christ is in mind. The other two steps are the day to day process by which the Holy Spirit makes us more like Christ. The final perfecting step is after the death of our mortal bodies.
Heb 10:11-18
The then ongoing ministry of the priest required work, standing up and working. Jesus, sat down after having completing His work. Psalm 110:1 echoes this. The only time He stands up is to greet the saints as He did for Stephen in Acts 7:56.Verse 14 continues the sanctification theme in the previous paragraph. The Law of the covenant is replaced with the Law of love “If you love Me, keep my commandments – John 14:15 and others. Here the Law of Love is applied properly to the heart. As a result, God sees us through the eyes of love, as we are perfected by the Robe of Righteousness. v18 – Consequently since we are declared righteous, sacrifice for sin is unnecessary.
Living by Faith
Heb 10:19-25
As has been said, we have no reason to cower because of our past, we can be confident. We draw to our Heavenly Father in confidence, with sincerity, as a young child curls into her daddy’s lap, sure of her place with him. Our confession is this once for sacrifice of Jesus, to the Jew, the reader warns not to return to the old ways. But this is also true for Gentiles after the book was written; we are onto to return to the works righteousness most of us believed prior to our salvation. It can show up in a variety of ways, getting “closer to God” by acts, saying Rosaries, teaching litlly kids in Sunday School, leading Bible studies, or as non-Christians, adding up all the good things and weighing them against the bad.The point is, it is not only 1st century Christian Jews who have a “going back to the old ways” mentality.
Heb 10:26-31
There is only one way to God; the Gospel. There is no alternate choice. See also Numbers 15:30-31. The picture is one of shaking a fist defiantly at God; there is only judgment in this case. verse 31 is probably grossly unstated or thought about or preached in the 21st century church, however the grim truth of it remains. Jonathan Edwards preached on this subject in colonial America in 17441. His sermon, based on Deu 32:35, “Their foot shall slide in due time,” was entitled “Sinners in the Hands of an Angry God.” Edwards delivered it after walking many miles in inclement weather. Being sick himself, his delivery was weak and monotonous. But the the Holy Spirit so moved the people who heard it that is was said that grown men shrieked and clutched the pillars and pea in the church out of fear of hellfire consuming them.
Heb 10:32-39
The author now appeals to marshall their faith, and holding forth the promise of Christ at His return. As you can see, the Jews of this time paid a heavy price for believing in Jesus. No wonder the admonition to build up and encouraging each other!
Memory Verse – “ Let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another.” Heb 10:24b-25a
Application – How will you live out what you have learned?
Bible Study Made Simple Title – A Better Ministry A Better Covenant Teaching – God’s Revelation to Man Shows His great Mercy Towards Us in the High Priesthood of His Son Simply Broken Out Summary / Thoughts
Heb 7:26-28
A reminder from Ch 7 that our High Priest is superior by His nature, not just office. How is it that Jesus is perfected? Isn’t He already perfect, as the 2nd person of the Trinity? Hint: Heb 2:10
Heb 8:1-6
The idea presented here is that what we see is only a crude physical manifestation of a reality beyond sin-degraded physical/mental/spiritual capacity. The progression begins in the Old Covenant (Old Testament), manifest in the New Testament through the revelation of Christ, and perfected when we enter into glory, where we can then fully appreciate the reality.This does not just apply to the Temple, although it is an excellent example to illustrate this revealing process, but our spiritual growth (sanctification) works the same way. Another example is the revelation of God’s character. Jer 31:34 quoted later in this chapter.
Heb 8:7-12
This revelation about His character includes His foreknowledge that the first covenant would fail because it was made with people who fail (sin) and needed rescue. It was never the intention to be able to “earn a ticket to Heaven” based on keeping the Law.Note that this is a covenant given plainly to the Jews. It is a clear OT/NT reference to a promise my by God in the OT and re-iterated here in the NT, also in Romans chapter 9, and by Paul in Romans 11:1-5, 25.At this point, in verse 11, Bible teachers will be out of a job. Your servant will go fishing.
8:13
This may well be an allusion, a hint of things to come, in the destruction of the Bible shortly after the writing of the book. 2 Cor 5:17
Heb 9:1-5
Again foreshadowings of the reality which is ChristHeb 8:7, but the substance is Christ Col 2:17Let’s take a stab at meaning and symbolism: Can it be that the Tabernacle now in Heaven, once on earth, is a type of Christ? Consider its elements:
It was on earth with the Jews, it is now in Heaven as is our Lord.
The golden altar of incense signifying how Christ ever lives to make intercession for us
It is covered around gold over wood, the living Christ in the flesh, wrapped in the majesty of gold.
The golden jar of manna is Jesus, the Bread of Life
The budding rod of Aaron is the symbol of Godly authority
The tables of the covenant are the perfection of the Law solely observed by Christ.
Heb 9:6-7
Once again, the writer drives home the point that the covering sacrifices and rituals are no longer necessary; the work was finished on the cross. “Te telesti” John 19:30. The human condition is such that we tend to fall away from relationship to ritual, in our personal relationships (can anyone say Facebook?), and in our worship, (do you sometimes go through the motions during worship or reading the Bible?). God understands this, and calls us out of ritual back to relationship through pursuing and heeding what He has to tell us through His written document.
Heb 9:8-10
This speaks as the Tabernacle was still standing, and previously that the Old Covenant was about to be done away with, signifying perhaps the imminent destruction of the Temple.People try to tear down the goodness of the Law and the Bible mockingly by pointing out obscure parts of it like two different kinds of cloth were not to be interwoven.The Law had three parts, the moral law (for instance, the 10 Commandments eco 20:1-ft, Lev 19:18), civil law (for instance Lev 25:8-55 ), and ceremonial law (for instance Exo 25:10). This passage testifies that the ceremonial part of that law is about (and now is) done away with.
Heb 9:11-14
So, what ARE the “good things to come?Jesus entered, He offered, He obtained. What are the differences between He and the OT high priest?The annual sacrifices were a reminder to the people that they were sinners, who needed continual sacrifices to cover their sins. When Jesus comes, not only is the sin taken away, but our consciences are cleansed.
Heb 9:15-22
Titles of the Holy Spirit (see below)Testaments is best understood as a will. A will doesn’t take effect until somebody dies.
Heb 9:23-28
The shadows, the copies are the inferior representation of the actual, which is Jesus in Heaven, not high priest in tabernacle.
The Tabernacle of Moses
Memory Verse – One verse you have set to memory.“It is appointed for men to die once and after this comes judgment.” – Heb 9:27
Application – How will you live out what you have learned?
I will look to see where my life has become ritual and turn back to relationship.
God was fed up with the behavior of the Kings of Judah. Jeconiah was to be the “end of the line” as far as God was concerned. Jeremiah the prophet, a contemporary of King Jeconiah (also called Coniah), prophesied thus:
“”As I live,” declares the Lord, “even though Coniah the son of Jehoiakim king of Judah were a signet ring on My right hand, yet I would pull you off; and I will give you over into the hand of those who are seeking your life, yes, into the hand of those whom you dread, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans.””
– Jeremiah 22:24-25
But God wasn’t finished with Jeconiah. He continued:
“Thus says the Lord, ‘Write this man down childless, A man who will not prosper in his days; For no man of his descendants will prosper sitting on the throne of David, or ruling again in Judah.’ ” – Jeremiah 22:30
As Chuck Missler remarked, Satan and his angels must have been howling with delight, for God cursed the very line through which the Messiah would come. How rash could He be? After all, He promised David an eternal house (sometimes called the Davidic Covenant by people with black robes and those funny white collars, but I digress…):
When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom.”
“He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with
the rod of men and the strokes of the sons of men, but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you.”
“Your house and your kingdom shall endure before Me forever; your throne shall be established forever.” -2 Samuel 7:12-16
God had cursed the Davidic line after promising to David an eternal house. The consternation that ensued caused some to believe that his repentance and pious life caused God to relent of the curse:
“Jehoiachin’s sad experiences changed his nature entirely, and as he repented of the sins which he had committed as king he was pardoned by God, who revoked the decree to the effect that none of his descendants should ever become king… It was especially his firmness in fulfilling the Law that restored him to God’s favor.”
We must certainly respect the Encyclopedia, but respectfully disagree, as there is no Biblical record of God’s relenting of His curse, for we must hold Scripture above human-inspired writings.
Well then we’re still left with a problem, aren’t we?
Yes, God was fed up with the behavior of the Kings of Judah. Jeconiah was to be the “end of the line” as far as God was concerned.
So, God brought the lineage of the kings of Israel to an end. At the end of the Book of Kings, we read thus:
Now in the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, camped against it and built a siege wall all around it. So the city was under siege until the eleventh year of King Zedekiah. On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. Then the city was broken into, and all the men of war fled by night by way of the gate between the two walls beside the king’s garden, though the Chaldeans were all around the city. And they went by way of the Arabah. But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho and all his army was scattered from him. Then they captured the king and brought him to the king of Babylon at Riblah, and he passed sentence on him. – 2 Kings 25:1-6 (NASB)
Now the Holy Spirit does not mince words, or add unnecessary detail. Pay close attention to the time hack:
…ninth day of the fourth month. In the the Hebrew calendar, the date is significant.
Tisha Bav
Observant Jews observe fast days throughout the year. The Jewish Encyclopedia lists these twenty six fast days on its site. One of them is the ninth day of the fourth month, Tisha Bav. The reasons stated on the Encyclopedia are:
“…it was decreed that Jews who went out of Egypt should not enter Palestine; the Temple was destroyed for the first and the second time; Bether was conquered (under Bar-Kochba and his unsuccessful 2nd revolt against the Romans in rev, and Jerusalem plowed over with a plowshare.”
So then the date, Tisha Bav, the ninth day of the fourth month is the date of calamity for the Jew. and not just Biblically. The Jews were expelled from Spain on Tisha Bav, the Holocaust is commemorated on Tisha Bav. The Jews also remember several programs under the Crusade on this day.
Back to our story, Jeconiah’s son Zedekiah fared poorly. He was captured, his family slaughtered before his eyes. Worse than that, it was the last thing he ever saw. His eyes were gouged out, he was put in chains, and hauled off to Idol City (aka Babylon), fulfilling a queer prophecy of Ezekiel , prophesied the whole sorry story:
“Say, ‘I am a sign to you. As I have done, so it will be done to them; they will go into exile, into captivity.’
“The prince who is among them will load his baggage on his shoulder in the dark and go out. They will dig a hole through the wall to bring it out. He will cover his face so that he can not see the land with his eyes. I will also spread My net over him, and he will be caught in My snare. And I will bring him to Babylon in the land of the Chaldeans; yet he will not see it, though he will die there.” Ezekiel 12:11b-13
But God
But God promised David (and Solomon) that the Messiah would be through the the line of David:
“When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom.” 2 Kings 7:12.
See also Psalm 89:20-ff.
End Game
Reading through the lineage of Matthew, we see that Jesus comes through the family line of Joseph, his legal father. That fatherhood goes straight back to David, giving Jesus legal title to the Throne of David. But the curse of Coniah (as God refers to him back in Jeremiah’s prophecy (thanks to Let us Resaon) because God didn’t want the prefix Ja- , (God) abasing Him, the curse is a blood curse, not a family curse.
How can that be? A blood curse but not a family curse? Consider Mary’s genealogy. Her blood goes all the way back to David, but not through Coniah. That line of kings were descendants of Solomon’s son Rehoboam (Mat1:7). Mary’s was through another son of Solomon, Nathan, who was not a part of that curse (Luke 3:31).
And so, there really is only one way to resolve the blood curse placed on Jeconiah, ah Coniah, and yet allow Jesus the legal ad royal bloodline to ascend the Throne of David forever. And we worship.
Why do these things matter? They matter, perhaps, because a lot of times, God doesn’t make sense. If you know God’s telling you something that doesn’t make sense, it could be a matter of perspective, or faith. God will come through on His promises, every last one, in inscrutable detail, although perhaps not the way you or I think they should.
Bible Study Made Simple Title – Why Fly Coach When First Class is Free?
Simply Broken Out Summary / Thoughts
Heb 6:17-20
The sure oath of God is the anchor that our salvation is well anchored. The two things are the promise to Abraham, and on God’s nature. Going through the veil speaks of the ability we have now of going directly to the Father.
Heb 7:1-3
The background OT passage is Gen 14:17- 24. Jer 23:6 The LORD our Righteousness, Isa 9:6 Prince of Peace.
Gen 14:17- 24.
Three firsts:
Priest, Psa 110:4, Heb 7:5 See other notes. Zec 6:13
Jerusalem – Psa 76:2 Meaning peace. Why peace? Looking forward to that time when the Melchizedekan Priest and King, Jesus, brings peace for a 1000 years.
God Most High – A realization of the true and living God. Before the spread of polytheism; idol worship, there was a knowledge of the true and living God. Melchizedek had knowledge of the true Good, as witnessed by his title, God most high, AND as owner of all things.
In this, Abraham made a choice between a world-based quid pro quo system exemplified by the king of Sodom, and one based on faith in God’s character and promises. Melchizedek had knowledge of the true God, and was in a dual role as king.
Heb 7:4-10
Note the degree of piety shown by Abraham, in giving the choicest spoils; no three legged lambs; a pure act of worship.Follow the chain of logic here: Levites, represented by ancestor Abraham receive a tenth, yet Abe gives a tenth to Melchy. ( I am getting tired of spelling it out.) Therefore Levi paid Melchy.
Heb 7:11-22
v11, in other words, why bother to go beyond the Levitical priesthood/ Law? A. I didn’t take away sin to reach perfection. The likeness of Melchy does not mean Christ has to be a blood descendant. Physical requirements mentioned in v16 are the procedural requirements of the law. The big takeaway is that the Law made nothing perfect v19, consequently something better was needed.
Heb 7:23-25
Jesus alone is required because of His eternal life, and the fulfillment of the oath of v21 quoting Psalm 114:4. Again the idea of drawing near to God is emphasized here, which is the purpose of our salvation, but impossible without our Great High Priest, AMEN!
Heb 7:26-28
Again, Jesus is far superior to the Aaronic priesthood, who were fallible, frail people, like you & I.
Memory Verse – One verse you have set to memory.
Observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. Hebrews 7:4
The Importance of Spiritual Maturity Teaching – This chapter is a parenthetical excursion from the development of Jesus Christ as High Priest, to the neglected area of spiritual maturity. The writer believed this was a stumbling stone to his audience because they were dull and hard of hearing. (Heb 5:11-12)
The first paragraph of this chapter is difficult to understand. There are several ways to understand it, and since the overriding subject of the chapter is spiritual maturity, it is no surprise that a difficult passage, requiring a bit of hard work and yes, spiritual maturity, is central to its understanding. Simply Broken Out Summary / Thoughts
Heb 5:11-14
The passage begins a detour to the spiritual maturity “train station.” He needs to call them to a sharp change of direction, otherwise they are in danger of foregoing salvation which can only come from faith, back to the old, deadness of the Law of Death. He accuses them of being babes and not even to late childhood, let alone adulthood!
Heb 6:1-3
The therefore is the linkage from Chapter 5’s exhortation to maturity. The word is teliotes, and can also be translated “perfection.” Dead works connotes the works we do outside the power of the Holy Spirit. All throughout the passage, the power of the Spirit in our goal is an absolute requirement, there is no getting around it. This idea is coupled with faith, not, as we shall see, a “foundation of repentance,” but to maturity.
Heb 6:4-6
There are at least three understandings of what this means:
Arminians hold that the people described in these verses are Christians who actually lose their salvation. If this be so, notice that the passage also teaches that it is impossible to be saved a second time
Some hold that the passage refers not to genuine believers but to those who only profess to be believers. Thus the phrases in verses 4-5 are understood to refer to experiences short of salvation (cf. v. 9). The “falling away” is from the knowledge of the truth, not personal possession of it.
Others understand the passage to be a warning to genuine believers to urge them on in Christian growth and maturity. To “fall away” is impossible (since, according to this view, true believers are eternally secure), but the phrase is placed in the sentence to strengthen the warning.
Source: Ryrie Study notes, Heb 4:6
Heb 6:7-8
This is an analogy where we are the ground, and we either bear fruit or thistles. What is harvested, the fruit, or burned away, the thistles, is not us, but WHAT WE BEAR. Therefore, the passage here speaks not about losing salvation, but of rewards. It is vitally important tto go on to spiritual maturity, not to lay aside the gift of God, since this can lead to (apparently) permanent stunted spiritual growth. Mat 13:3-8 v 8 Note that 1 Cor 3:15 > The individual is CLOSE to being cursed.
Heb 6:9-12
This verse is critical in resolving the unclear meaning of verses 4-6. A couple of things to consider:He speaks of things that accompany salvation, not sustain it! This jibes perfectly with James 2:17 (and the whole passage there in James); that the works are a manifestation of salvation, not the cause. “Though we are speaking in this way.” is an additional gentle chide and encouragement, as is verse 12.
Heb 6:13-20
The writer nows goes on after this pressing rebuke (from the end of Chapter 5), to reassure and encourage them not promising what he can do or show or give an attaboy, but by appealing to the nature of God as not being able to lie; consequently being good for His word. Te confidence of hope, real hope, capital H Hope. Unlike wishful thinking, it is sure, and brings confidence and amazing endurance to the mature believer.
Memory Verse – “Beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way.” Hebrews 6:9
Application – How will you live out what you have learned?
Bible Study Made Simple Title – Jesus Our High Priest
Teaching – Although the Hebrews needed to be able to “contrast and compare” Jesus and the High Priest, they were not far enough along spiritually to make the grade. Are we? Types are a central literary device in this passage (and the whole book!) . It is important to know what a type is.
Simply, types are people, things or events that foreshadow a fulfillment in the New Testament. The most common, of course are types of Jesus Christ. Melchizedek, discussed here, is a type of Christ.
Another example is of Sarah and Hagar in Gen 21:10and following as types of enslavement to the Law, outlined by Paul in Galatians 4:21-31
We use types because the New Testament clearly defines them, and we believe that the Holy Spirit, author of the Bible 2 Pet 1:21, 2 Tim 3:16-17.
Simply Broken Out Summary / Thoughts
Heb 4:14-16
The author picks back up from Heb 2:17 & 3:1 where the revelation of Jesus as High Priest is introduced, having gone through the necessity of belief and he warnings of failure to appropriate the rest we have in salvation and the accompanying power from the Holy Spirit.
Heb 5:1-4
The attributes of the High Priest are to be human, to offer gifts and sacrifices, dealing kindly with broken humanity, and is appointed.
Heb 5:5-10
Melchizedek was a suitable type of Christ as High Priest, because:
He was a man (Heb 7:4; 1 Tim 2:5);
He was a king-priest (cp. Gen 14:18 with Zech 6:12 – 13);
His name means “my king is righteous” (cp. Isa 11:5), and he was king of Salem (i.e. “peace,” cp. Isa 11:6 -9);
He had no recorded “beginning of days” (cp. John 1:1) or “end of life” (cp. Rom 6:9; Heb 7:23 -25);
He was a high priest by human appointment (Ps 110:4). But the contrast between the high priesthood of Melchizedek and Aaron is only as to person, “order” (or appointment), and duration. In His work Christ follows the Aaronic pattern, the “shadow” of which Christ was the substance (Heb 8:1 – 6; 9:1 – 28).
Source: Scovill notes on Heb 5:6
Heb 5:11-14
Oh snap, the writer is pointing put they Hebrew believers as spiritual babies. It is an unflattering, borderline frustrating passage for the writer. Note the key to spiritual maturity, training. Training of what????
Memory Verse – Although He was a Son, He learned obedience from the things which He suffered. — Heb 5:8
Application – Practice spiritual maturity by obedience to the Word of God.
.. humble themselves and pray and seek My Face, and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land. II Chron 7:14
