Tag Archives: Sureness of the Bible

Nehemiah Chapter 11 & 12 – The God of This City

Chutes and Ladders
Chutes and Ladders

I don’t remember my first ride down the slide at the park. I imagine it was something like what I have observed since then, somebody on one end, maybe dad, pushing me up the steps, and mom down at the bottom, urging me to let go of the bars and sliding that first slide.

I do remember my first bike ride, though. I had waited a full year later than my oldest brother. I just didn’t want to risk falling off the thing. The training wheels were really cutting into my style though, so one afternoon, with my dad ready to run along side me, I got on it, (a hand-me-down Schwinn with a banana seat, and proceeded to go to the end of the block without falling over. I was ready.

Life is an adventure. It involves risk. Acceptable risk, but there is risk.

But I was risk averse. So much so, my dad tried to inspire me. One day, in my late teen years, he brought home a quotation from Theodore Roosevelt, in 1910:

“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.”

The thought haunted me. And I was that timid young man. I could see others succeeding, but me, seriously!?

The real problem was that I had no confidence; I did not know what I was capable of, only what I had not done up until then.

Some time later, I surrendered my life to Jesus. Over time I learned, no I came to KNOW, two very important things:

  1. I am highly valued by and important to God Almighty, because He allowed His innocent Son to be slaughtered to redeem me. This means I have great worth.
  2. Whatever I venture in faith in the will of God will succeed, despite any short-term (that means in this life) setbacks.

So the reward with risk is much higher than taking few or no risks. No risks for God really means you don’t take him at His Word.

Nehemiah lived his life this way. He knew the risks were a phantom, that his God had proven Himself faithful. All he needed now were a few more people to come live in Jerusalem, to defend, rejoice, and be honored BY NAME in the one book that really counts. Yes, greater things are yet to come:

We can rejoice in victory given to us in the city, or remain “safe” back on the farm. The true risk is not stepping out in faith.

Chapter 11

Nehemiah 11:1-2  The city rebuilt, it now needed people to live in it. These were volunteers, and those chosen by lot. It was (from a worldly standpoint, not advantageous to move to the city; it would be a target to potential invaders, and those coming from agrarian backgrounds would need to find a new way to make a living.It was considered patriotic to make the decision, some did so.
Nehemiah 11:3-9 Here were the folks from Judah and Benjamin, altogether 1,346 people.. (1,346 people they said together.)
Nehemiah 11:10-19 Now the priests, Levites, the guards, musicians and drummers :). Also the outside workers and gatekeepers. These were, all told 1,648 people involved in the operation of the Temple.
Nehemiah 11:20-36 The Temple servants were the descendants of the indentured Gibeonites, who were made servants, ad woodcutters by Joshua. (Joshua 9:10-21)V23 Artaxerxes had issued a command about 100 years previously to provide financial support from the  provinces behind the Euphrates, and to allow the Temple priests and servants to live tax-free. (Ezra 7:20-24)Other Jews from Benjamin and Judah are listed, was many new Jerusalemites came from them.

Chapter 12

Nehemiah 12:1-21 This is an enumeration of the people who returned with Zerubabbel and Ezra, 100 years earlier.  He was the grandson of King Jehoiachin (Mat 1:12) Jeshua is probably the same one mentioned in Zec 3:1-9 being approved by God for the purpose of restoring the Temple.
Nehemiah 12:22-26 Although the priests were Levites, they were only the descendants of Aaron. The other Levites assisted in the Temple duties, as has been shown. No Wranglers or others were in this group. 😉
Nehemiah 12:27-30 BC 445. The dedication was a time to bring out all the Levites from across the land, probably in a processional ceremony around the walls, and to ask God’s protection and provision for the city He wished rebuilt.
Nehemiah 12:31-47 A procession was led by two separate groups, one the east, the other on the west, and proceeded from south  to mort in parade fashion. They met at the Temple were sacrifices and partying to take place.The same day, men were appointed to manage the collection and distribution of valuables given for the service of the Temple. The entire nation blessed the Temple service, and was blessed by the giving.

Memory Verse – On that day they offered great sacrifices and rejoiced because God had given them great joy, even the women and children rejoiced, so that the joy of Jerusalem was heard from afar.”
Nehemiah 12:43 

Application – Go ahead and take what others think is a risk for God.  

Hebrews Chapter 11

Virtual Actuality – The Faith Hall of Fame
Faith is the opposite of virtual reality. In an electronicVR game, good movie or other setting, the aim is to convince you that something you see is real, when it is not.

Faith does the opposite. Faith tells us that what we cannot see is the reality.

Faith is  not some cosmic force through which we can appropriate a good life, levitate light sabers, or speak cash into our wallets.

Faith is not Napoleon Hill’s affirmation: “Whatever the mind of man can conceive and and believe, it can achieve.”

Faith in God, is based on the character of God, and the degree we know that God is as good as His word. It is taking action on the promises of God with boldness and perseverance.

Simply Broken Out  Summary / Thoughts

Heb 11:1-3 The Essence of Faith – In connecting the dots of the Promise, we obtain approval from God. Through faith, all the markers, the hints and subtleties of which we are only given promises, are perceived and known to be reality. Think of an example, student. My own came when it dawned on me as a young Christian, after having pondered over the pre-Flood world described in Genesis, and trying to reconcile the length of life of the patriarchs to months or something else. After reading a tract by ICR  I began to interpret the section as literal. At that realization, it all came into incredible focus and understanding; I could best understand the Bible (except when the genre compelled me otherwise) as a literal account, especially Genesis.  And why not? After all, humanity derailed in the Garden of Eden when Adam & Eve were lured into not taking God’s Word literally. The worlds framed.. is better understood as the ages framed, God arranged these all in advance of the passage of time.
Heb 11:4-7 Faith before the Flood – This first testament is just that, a testament. Faith ripple repercussions throughout our circle of friends,(koinos) and through time, as we see here. Death does deaden the testament of faith. It also serves as a testament to the living, as Noah showed. His ark, built over a period of 120 years, probably far from sea, would be the object of ridicule, yet Noah persisted. Even now, looking back, he is mocked, denied, and belittled, as are we who take God’s word seriously.
Heb 11:8-12 The Faith of Abraham – Abraham takes faith to the next level by his actions. He acts radically, leaving family home and wealth, willing to sacrifice his son all on a promise from God. Reckoning on righteousness is here as well, Gen 15:6. Although he and Sarah faltered along the way (Gen 12:10-ff and Gen 20) God did not take away His promise. It was not contingent on Abraham.
Heb 11:13-16 The Objective of Faith; Heaven – The patriarchs (and our) imitation is of Abraham, for we are called like Abraham to come out of our “country” to a place we know little about save the promises has made in His word. We believe that this place is so much better, and God is thus pleased Heb 11:6
Heb 11:17-22 The Faith of the Patriarchs – Part of the testimony of faith is its heritage throughout a family. A Godly and faithful parent givers the offspring a double advantage in life as a beacon and role model. The opposite is also sadly true.
Heb 11:23-29 The Faith of Moses – And Moses’ call to faith faith was re-enforced by constant meeting face to face. (Exo 34:29-ft) Moses too slipped in obedience, but his faith was resolute, under great pressure from his flock and his enemies.
Heb 11:30-38 Overcoming by Faith – Now here is a great encouragement. Often times we cluck at the foibles (the bad sides of) some these folks, Samson, Barak, for two examples. Yet, here they are in the faith hall of fame. So we should not be discouraged when we stumble; God knows we will, yet it does not impede our standing with God (except, of course when it remains unconfessed) but we keep our faith. This is a tremendous encouragement when the road gets rocky.
Heb 11:39-40 The Unity of Faith – And so, at the end of the age, we too will stand among the greats, having stood the test and endured just as they did, and celebrate that glorious day, and the glorious Savior who made that day possible. DON’T MISS THIS PARTY!

Memory Verse – Without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him. – Heb  11:6

Application – How will you live out what you have learned?
I am going to remember the human heroes of faith, who although they stumbled, were approved by God for their faith, and be encouraged by God’s approval. 

Jesus and the Curse of Jeconiah

God was fed up with the behavior of the Kings of Judah. Jeconiah was to be the “end of the line” as far  as God was concerned. Jeremiah the prophet, a contemporary of King Jeconiah (also called Coniah), prophesied thus:

“”As I live,” declares the Lord, “even though Coniah the son of Jehoiakim king of Judah were a signet ring on My right hand, yet I would pull you off; and I will give you over into the hand of those who are seeking your life, yes, into the hand of those whom you dread, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans.””
– Jeremiah 22:24-25

But God wasn’t finished with Jeconiah. He continued:

Michelangelo, lunetta, Josiah - Jechoniah - Shealtiel
Michelangelo, lunetta, Josiah – Jechoniah – Shealtiel

“Thus says the Lord, ‘Write this man down childless, A man who will not prosper in his days; For no man of his descendants will prosper sitting on the throne of David,  or ruling again in Judah.’ ” – Jeremiah 22:30

As Chuck Missler remarked, Satan and his angels must have been howling with delight, for God cursed the very line through which the Messiah would come. How rash could He be? After all, He promised David an eternal house (sometimes called the Davidic Covenant by people with black robes and those funny white collars, but I digress…):

When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom.”

“He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with

michelangelo_david_head

the rod of men and the strokes of the sons of men, but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you.”
“Your house and your kingdom shall endure before Me forever; your throne shall be established forever.” -2 Samuel 7:12-16

God had cursed the Davidic line after promising to David an eternal house. The consternation that ensued caused some to believe that his repentance and pious life caused God to relent of the curse:

“Jehoiachin’s sad experiences changed his nature entirely, and as he repented of the sins which he had committed as king he was pardoned by God, who revoked the decree to the effect that none of his descendants should ever become king… It was especially his firmness in fulfilling the Law that restored him to God’s favor.”

-The Jewish Encyclopedia entry for Jehoiachin, available at: http://www.jewishencyclopedia.com/articles/8543-jeconiah

We must certainly respect the Encyclopedia, but respectfully disagree, as there is no Biblical record of God’s relenting of His curse, for we must hold Scripture above human-inspired writings.

Well then we’re still left with a problem, aren’t we?

Yes, God was fed up with the behavior of the Kings of Judah. Jeconiah was to be the “end of the line” as far  as God was concerned.

So, God brought the lineage of the kings of Israel to an end. At the end of the Book of Kings, we read thus:

Now in the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, camped against it and built a siege wall all around it. So the city was under siege until the eleventh year of King Zedekiah. On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. Then the city was broken into, and all the men of war fled by night by way of the gate between the two walls beside the king’s garden, though the Chaldeans were all around the city. And they went by way of the Arabah. But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho and all his army was scattered from him. Then they captured the king and brought him to the king of Babylon at Riblah, and he passed sentence on him.  – 2 Kings 25:1-6 (NASB)

Now the Holy Spirit does not mince words, or add unnecessary detail. Pay close attention to the time hack:

…ninth day of the fourth month. In the the Hebrew calendar, the date is significant.

Tisha Bav

Observant Jews observe fast days throughout the year. The Jewish Encyclopedia lists these  twenty six fast days on its site. One of them is the ninth day of the fourth month, Tisha Bav. The reasons stated on the Encyclopedia are:
“…it was decreed that Jews who went out of Egypt should not enter Palestine; the Temple was destroyed for the first and the second time; Bether was conquered (under Bar-Kochba and his unsuccessful 2nd revolt against the Romans in rev, and Jerusalem plowed over with a plowshare.”

So then the date, Tisha Bav, the ninth day of the fourth month is the date of calamity for the Jew. and not just Biblically. The Jews were expelled from Spain on Tisha Bav, the Holocaust is commemorated on Tisha Bav. The Jews also remember several programs under the Crusade on this day.

Back to our story, Jeconiah’s son Zedekiah fared poorly. He was captured, his family slaughtered before his eyes. Worse than that, it was the last thing he ever saw. His eyes were gouged out, he was put in chains, and hauled off to Idol City (aka Babylon), fulfilling a queer prophecy of Ezekiel , prophesied the whole sorry story:

“Say, ‘I am a sign to you. As I have done, so it will be done to them; they will go into exile, into captivity.’

“The prince who is among them will load his baggage on his shoulder in the dark and go out. They will dig a hole through the wall to bring it out. He will cover his face so that he can not see the land with his eyes. I will also spread My net over him, and he will be caught in My snare. And I will bring him to Babylon in the land of the Chaldeans; yet he will not see it, though he will die there.” Ezekiel 12:11b-13

But God

But God promised David (and Solomon) that the Messiah would be through the the line of David:

 “When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom.” 2 Kings 7:12.

See also Psalm 89:20-ff.

End Game

Reading through the lineage of Matthew, we see that Jesus comes through the family line of Joseph, his legal father. That fatherhood goes straight back to David, giving Jesus legal title to the Throne of David. But the curse of Coniah (as God refers to him back in Jeremiah’s prophecy (thanks to Let us Resaon) because God didn’t want the prefix Ja- , (God) abasing Him, the curse is a blood curse, not a family curse.

How can that be? A blood curse but not a family curse? Consider Mary’s genealogy. Her blood goes all the way back to David, but not through Coniah. That line of kings were descendants of Solomon’s son Rehoboam (Mat1:7). Mary’s was through another son of Solomon, Nathan, who was not a part of that curse (Luke 3:31).

And so, there really is only one way to resolve the blood curse placed on Jeconiah, ah Coniah, and yet allow Jesus the legal ad royal bloodline to ascend the Throne of David forever. And we worship.

Why do these things matter? They matter, perhaps, because a lot of times, God doesn’t make sense. If you know God’s telling you something that doesn’t make sense, it could be a matter of perspective, or faith. God will come through on His promises, every last one, in inscrutable detail, although perhaps not the way you or I think they should.